Abstract
In spring 2021, a multidisciplinary team in Oxford planned, enacted, and filmed a twelfth-century English rite for the enclosure of an anchorite (based on the example in London, British Library, MS Cotton Vespasian D.XV). This paper will relay key insights from the creatively critical process of bringing medieval liturgical material from written record to life.
In the first phase of the project, we created a performing edition based on the MS text, together with other medieval liturgical sources which supplied the entirely absent melodies to which a great proportion of the rite was sung. In collaboration with the ensemble Sub Rosa, we filmed on location at St Mary’s Church, Iffley, Oxford, where the remains of thirteenth-century anchorite Annora de Briouze’s cell can still be seen. The film also includes interviews with some of the present-day residents of the parish and those involved in the church’s own education programme.
Using illustrative clips from the film, this paper will discuss rehearsal and performance practises involved in the creative process. We will ask what it means for twenty-first-century singers to embody the motions, gestures, and music of this dramatic liturgy in which a woman devotes her life to solitary prayer, and the personal and communal experience of performing gender in creations and recreations of medieval liturgy. Reflecting on the wider implications of enacting this rite within a living parish already deeply engaged in its history, but transformed by more than a year of self-isolation, we will address how the anchoritic vocation has been imbued with an uncomfortable relevance during the pandemic.
This research was funded by the John Fell OUP Research Fund.
In the first phase of the project, we created a performing edition based on the MS text, together with other medieval liturgical sources which supplied the entirely absent melodies to which a great proportion of the rite was sung. In collaboration with the ensemble Sub Rosa, we filmed on location at St Mary’s Church, Iffley, Oxford, where the remains of thirteenth-century anchorite Annora de Briouze’s cell can still be seen. The film also includes interviews with some of the present-day residents of the parish and those involved in the church’s own education programme.
Using illustrative clips from the film, this paper will discuss rehearsal and performance practises involved in the creative process. We will ask what it means for twenty-first-century singers to embody the motions, gestures, and music of this dramatic liturgy in which a woman devotes her life to solitary prayer, and the personal and communal experience of performing gender in creations and recreations of medieval liturgy. Reflecting on the wider implications of enacting this rite within a living parish already deeply engaged in its history, but transformed by more than a year of self-isolation, we will address how the anchoritic vocation has been imbued with an uncomfortable relevance during the pandemic.
This research was funded by the John Fell OUP Research Fund.
Original language | English |
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Publication status | Unpublished - 10 May 2022 |
Event | 57th International Congress on Medieval Studies - Western Michigan University/online, Kalamazoo, United States Duration: 9 May 2022 → 14 May 2022 https://scholarworks.wmich.edu/medieval_cong_archive/57/#:~:text=The%20printed%20program%20of%20the,)%2C%20together%20with%20the%20Corrigenda. |
Conference
Conference | 57th International Congress on Medieval Studies |
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Abbreviated title | International Congress on Medieval Studies |
Country/Territory | United States |
City | Kalamazoo |
Period | 9/05/22 → 14/05/22 |
Internet address |
Keywords
- medievalism
- Reenactment
- musicology
- early music
- ethnomusicology
- Digital Humanities
- spirituality
- religious music
- religion