Prospects Beyond Ideology: Reason, Freedom and the Truth of the Subject : Towards Political Models for the Critical Thought of Theodor W. Adorno. / Leaper, Glenn W.
2015. 274 p.Research output: Thesis › Doctoral Thesis
Prospects Beyond Ideology: Reason, Freedom and the Truth of the Subject : Towards Political Models for the Critical Thought of Theodor W. Adorno. / Leaper, Glenn W.
2015. 274 p.Research output: Thesis › Doctoral Thesis
}
TY - THES
T1 - Prospects Beyond Ideology: Reason, Freedom and the Truth of the Subject
T2 - Towards Political Models for the Critical Thought of Theodor W. Adorno
AU - Leaper, Glenn W.
PY - 2015
Y1 - 2015
N2 - The thesis has three objectives. First, to examine the relationship between reason and freedom, and their experience in modernity. Second, to employ Adorno’s critical philosophy to address the problem of ideology from a contemporary perspective. Third, to suggest what a ‘truth of the subject’ can amount to: how can the experience of the subject be a source of claims to truth under the conditions of modernity? The thesis investigates forms of ideology undergirding postmodern politics and the socio-historical experience of ‘instrumental’ forms of rationality, such as the objective determination of experience by modern technology. Elements of Adorno’s critique, such as his notion of the possibility of experience ‘unreduced’ by socially pervasive ideologies, are thereby introduced. The ideas of spontaneity, as related to the concept of freedom, and of causality, as related to the concept of ideology, are examined via Kant to show how contradictions between them can be reframed as a question of the epistemological relationship between nature and reason. The framework for a dialectical approach to experience is established via Adorno’s criticisms of the limitations of epistemology in explaining mediation of social phenomena. The centrality of mediation to a critical rationality and critique of normativity is demonstrated concretely via the historical example of the Holocaust. Consequently, Adorno’s theory of ‘negative dialectics’ is explained via and contra Hegel, in relation to his notion of non-identity between conceptual reflection and the objective world, and with regards to his “priority of the objective”, which refuses to ground knowledge and experience in consciousness. In demonstrating tensions between objectivity of truth on one hand, and the subject as that which constitutes truth on the other, a theoretical model becomes available for the critique of contemporary socio-political issues. The thesis concludes as an account of the truth of the subject in the context of modernity.
AB - The thesis has three objectives. First, to examine the relationship between reason and freedom, and their experience in modernity. Second, to employ Adorno’s critical philosophy to address the problem of ideology from a contemporary perspective. Third, to suggest what a ‘truth of the subject’ can amount to: how can the experience of the subject be a source of claims to truth under the conditions of modernity? The thesis investigates forms of ideology undergirding postmodern politics and the socio-historical experience of ‘instrumental’ forms of rationality, such as the objective determination of experience by modern technology. Elements of Adorno’s critique, such as his notion of the possibility of experience ‘unreduced’ by socially pervasive ideologies, are thereby introduced. The ideas of spontaneity, as related to the concept of freedom, and of causality, as related to the concept of ideology, are examined via Kant to show how contradictions between them can be reframed as a question of the epistemological relationship between nature and reason. The framework for a dialectical approach to experience is established via Adorno’s criticisms of the limitations of epistemology in explaining mediation of social phenomena. The centrality of mediation to a critical rationality and critique of normativity is demonstrated concretely via the historical example of the Holocaust. Consequently, Adorno’s theory of ‘negative dialectics’ is explained via and contra Hegel, in relation to his notion of non-identity between conceptual reflection and the objective world, and with regards to his “priority of the objective”, which refuses to ground knowledge and experience in consciousness. In demonstrating tensions between objectivity of truth on one hand, and the subject as that which constitutes truth on the other, a theoretical model becomes available for the critique of contemporary socio-political issues. The thesis concludes as an account of the truth of the subject in the context of modernity.
KW - Adorno
KW - Critical Theory
KW - Instrumental Rationality
KW - Legitimacy
KW - Normativity
KW - Political Theory
KW - Philosophy
KW - German Philosophy
KW - Frankfurt School
KW - Politics
KW - Technology Critique
KW - Truth of the Subject
KW - Global War on Terrorism
KW - Mediation
KW - Postmodernity
M3 - Doctoral Thesis
ER -