With Haraway and Beyond: Towards an Ecofeminist and Contextual Vegan Ethico-Politics

Some ecofeminist scholars have argued that being a feminist entails being a contextual vegan. Donna Haraway has opposed this position and received extensive critique. Yet no one, to my knowledge, has systematically studied how Haraway's theory can enrich ecofeminist vegan literature. To this end, I first establish the method of analysis, and/or framework, I use to read Haraway's work, what I call, interconstitutionality. Next, I delineate the limitations of Haraway's thinking insofar as it assumes a position of human dominion over animals. I then explore some aspects of Haraway's theory that can enrich ecofeminist vegan scholarship and provide insights to go beyond the limits of Haraway's corpus regarding: (1) the entanglements and embodied vulnerabilities that constitute human and non-human animals; (2) the agency of animals and the importance of curiosity and respect in leading just lives with other than human animals; (3) the ethical relevance of otherness, difference, and vulnerability at multiple scales: subject, community/herd, species, and cross-species (e.g., there are shared vulnerabilities between beings who are pregnant regardless of the species they belong to); and (4) the unavoidable violence that human existence entails. The text closes by affirming an ecofeminist non-anthropocentric vegan ontology and ethico-politics that aspires to overcome human dominion over animals.